The roots of Western civilization can be traced to the various classical cultures of the ancient Mediterranean world. Our forms of government, education, religion, and artistic and literary expression all have their beginnings in ancient Greece, Rome and the Near East. Classical Studies thus serves two purposes: it introduces us to the languages, literatures and cultures of the ancient Mediterranean world and it provides insights into our contemporary world by exploring the roots of Western civilization.
4 credits in one language, 3 in the other from the following:
At least 1 of which must be a course in material culture (marked with an *)
Student majors will choose a topic in consultation with the Classics faculty and will read an ancient text appropriate to that topic in the original language(s) and write a substantial research paper.
Greek, Hebrew, or Latin
The department expects that graduating Classical Studies Majors (and, to a lesser extent, also Classical Studies Minors) show evidence of the following five learning outcomes.
The great stories of Greek and Roman epic poetry continue to inspire modern literature, art, and film. In this course, Homer's Iliad and Odyssey, Hesiod's Theogony, and Vergil's Aeneid will be read and discussed in English translation. Emphasis will be on plot and narrative technique, genre characteristics, changes in world view, and the reception of these poems in later periods.
Mode of Inquiry: Interpreting Texts
General Education Requirement Fulfillment: Fourth Semester Language Requirement (Latin and Greek)
Tragedy and comedy are among the most important genres of ancient literature. The study of major plays by writers such as Aeschylus, Sophocles, Euripides, Seneca, Aristophanes, Menander, Plautus, and Terence will illustrate the development of ancient theater and the immense influence these dramatic creations still exert on modern Western literature and film. Emphasis will be laid on the historical context of these works, their structure and generic conventions (and the conscious play with them), and on practical issues of staging and performance.
Mode of Inquiry: Interpreting Texts
General Education Requirement Fulfillment: Writing centered; Fourth Semester Language Requirement (Latin and Greek)
Through the study of ancient Roman texts in translation, this course explores the life experience of women in ancient Rome and the way their lives are reflected in 500 years of Roman literature. Since most Roman authors were men, students will try to reconstruct women's voices and their human experience by exploring both literary and non-literary sources, such as laws, grave inscriptions, and graffiti. In addition, students will examine artistic representations of women in the form of portrait sculptures and funerary monuments.
Mode of Inquiry: Interpreting Texts
General Education Requirement Fulfillment: Fourth Semester Language Requirement
Herodotus, Caesar, and Tacitus will be consulted, along with comedy, tragedy, fragments of ethnographers and passages from other primary sources to see how perceptions of barbarians changed over time, affected by the ways that Greek and Roman interaction with them changed. In order to better understand how recent history shapes our interpretation of ancient culture, we will study post-colonialist, Afro-centric, and "anti-anti-Semitic" approaches to the Greco-Roman image of Egyptians, Persians, Indians, Scythians, Libyans, Ethiopians, Phrygians, Lydians, Gauls, Britons, and Germans. Credit may only be earned in one of the following: GREEK 350, LATIN 350 or CLAS 250.
Mode of Inquiry: Thinking Historically; Writing Centered
Prerequisite: No seniors.
General Education Requirement Fulfillment: Fourth Semester Language Requirement
This course explores Greek attitudes towards gender roles and sexuality, drawing on primary medical texts, tragedy, comedy, didactic poetry, forensic speeches, the romance novel, philosophy, early lyric poetry, and secondary scholarship about these texts. Topics include gender construction, misogyny, hysteria, virginity, marriage, rape, seduction, inheritance, female and male desire, homosexuality, and rites of passage.
Mode of Inquiry: Interpreting Texts
General Education Requirement Fulfillment: Fourth Semester Language Requirement
Ancient Eastern Mediterranean religion cannot be understood without taking into account the interplay between economic, political and religious spheres, and the key role it played in justifying social structures, and coercing individuals to play their proper part in upholding social institutions. A variety of sociological and anthropological theories and approaches will be applied to the following topics within ancient Eastern Mediterranean religion: divination, Aphrodite, Apollo, cosmogony, festivals, and worship of the dead. The course will end with a reading of a Greek tragedy, Aeschylus' Eumenides, situating it in its religious and ritual context. Throughout students will constantly be confronted with the question, why are Greek and Near Eastern religions so similar? Can specific similarities be attributed to a common source, borrowing, membership in a single cultural area, or is this "how humans think?" Credit may only be earned in either GREEK 351 or CLAS 351.
Mode of Inquiry: Understanding Society
General Education Requirement Fulfillment: Fourth Semester Language Requirement
A study of topics in Classical Studies. Topics may be organized around literary themes as well as material culture, focusing on a major author, an idea, a genre, a major work, a literary movement, a critical approach, a historical period, a social phenomenon. Topics, texts, and emphases will vary according to the instructor. Intended primarily for Classics majors and minors and other students with some background in Classical Studies. This class may be repeated for credit with different topics.
Required course for Classical Studies majors. Students will choose a topic in consultation with Classics faculty, read a text appropriate to that topic in the ancient language(s) and write a substantial research paper. Prerequisite: Senior standing in Classical Studies or consent of instructor.
General Education Requirement Fulfillment: Writing centered
Introduction to the morphology and syntax of ancient Greek.
Introduction to the morphology and syntax of ancient Greek.
Reading and translation of selected ancient Greek prose texts, including works by Herodotus, Plato, Lysias and others.
Prerequisite: GREEK 131 and 132 or equivalent
Selections from Greek epic poetry or a complete Greek tragedy will be read and discussed.
Prerequisite: GREEK 231 or equivalent
Reading and translation of selected Greek texts from the Greco-Roman period, including the New Testament, the Septuagint, Josephus, Philo, and the Apostolic Fathers; some attention to Hellenistic grammar, papyrology, and textual criticism.
Prerequisite: GREEK 231
Taught 3 hours a week in conjunction with CLAS 250 (Greeks, Romans and Barbarians), one hour per week translating Herodotus and/or Heliodorus. Primary sources will be consulted to see how perceptions of barbarians changed over time, affected by the ways that Greek and Roman interactions with them changed. In order to better understand how recent history shapes our interpretation of ancient culture, we will study post-coloialist, Afro-centric, and "anti-anti-Semitic" approaches to the Greco-Roman image of Egyptians, Persians, Indians, Scythians, Libyans, Ethiopians, Phrygians, Lydians, Gauls, Britons, and Germans. Credit may only be earned in one of the following: GREEK 350, LATIN 350 or CLAS 250.
Mode of Inquiry: Thinking Historically
General Education Requirement Fulfillment: Writing Centered; Fourth Semester Language Alternative
Prerequisite: GREEK 232 or consent of instructor
We will meet one extra hour per week to read the Eumenides in Greek. Attention will be paid to dialectal forms, meter, and the formal components of tragedy. Credit may only be earned in either GREEK 351 or CLAS 351.
Mode of Inquiry: Understanding Society
General Education Requirement Fulfillment: Fourth Semester Language Alternative
Prerequisite: GREEK 232 or consent of instructor
Advanced study of selected Greek texts.
An introduction to the original language of the Hebrew Bible/Old Testament. Using the inductive methods, students will be introduced to the morphology and syntax of ancient Hebrew by translating selected passages from the Hebrew Bible.
An introduction to the original language of the Hebrew Bible/Old Testament. Using the inductive methods, students will be introduced to the morphology and syntax of ancient Hebrew by translating selected passages from the Hebrew Bible.
Reading and translation of selected passages from the Hebrew Bible and the Dead Sea Scrolls. Some of the finer points of Hebrew grammar, poetry and orthography will be examined.
Prerequisite: HEBR 131 and HEBR 132 (open to freshmen with good Hebrew background)
Reading and translation of selected passages from the Hebrew Bible and the Dead Sea Scrolls. Some of the finer points of Hebrew grammar, poetry and orthography will be examined.
Prerequisite: HEBR 231 (open to freshmen with good Hebrew background)
Advanced study of selected Hebrew texts
Introduction to the morphology, syntax and style of classical Latin.
Introduction to the morphology, syntax and style of classical Latin.
Prerequisite: LATIN 131 or consent of instructor.
Close reading of classical Latin prose authors. Texts by Cicero, Sallust, Livy, Suetonius, Seneca and/or Apuleius will be translated and discussed.
Prerequisite: LATIN 132 or consent of instructor.
Close reading of classical Latin poetry. Works by Catullus, Propertius, Vergil, Horace, Ovid and others will be translated and discussed.
Prerequisite: LATIN 231 or consent of instructor.
Taught 3 hours a week in conjunction with CLAS 250 (Greeks, Romans and Barbarians), one hour per week translating Caesar, and Tacitus. Herodotus, Caesar and Tacitus will be consulted, along with comedy, tragedy, fragments of ethnographers and passages from other primary sources to see how perceptions of barbarians changed over time, affected by the ways that Greek and Roman interactions with them changed. In order to better understand how recent history shapes our interpretation of ancient culture, we will study post-colonialist, Afro-centric, and "anti-anti-Semitic" approaches to the Greco-Roman image of Egyptians, Persians, Indians, Scythians, Libyans, Ethiopians, Phrygians, Lydians, Gauls, Britons, and Germans. Credit may not be earned for both LATIN 350 and CLAS 250.
Prerequisite: LATIN 232
General Education Requirement Fulfillment: Thinking Historically; Writing centered
Taught 3 hours a week in conjunction with CLAS 247, one hour per week translating original Latin texts by and about Roman women. This course explores the life experience of women in ancient Rome and the way their lives are reflected in 500 years of Roman literature. Since most Roman authors were men, students will try to reconstruct women's voices and their human experience by exploring both literary and non-literary sources, such as laws, grave inscriptions, and graffiti, focusing on issues such as female literacy, "female" genres, and gender-specific language. In addition, students will examine artistic representations of women in the form of portrait sculptures and funerary monuments. Credit may only be earned in one of the following: LATIN 353 or CLAS 247.
General Education Requirement Fulfillment: Interpreting Texts
Advanced study of selected Latin texts.
This course allows for intensive study at the third-year level of a text or texts in a single genre or time-period of Latin literature. The primary focus remains translation, but secondary readings will be incorporated and discussed. Prerequisite: Completion of LATIN 232, or equivalent, or permission of instructor. May be repeated for credit.