Latin American Studies 350 (IT, TH)   Mesoamerican Civilizations
Fall 2001
Professor Robert C. Dash
Office Smullin 317
Office Hours TTh 11:30-12:30
Telephone number 503 370-6262
Email rdash@willamette.ed

COURSE SYLLABUS

Course Objectives
This course invites students to assess and evaluate the norms, values, and practices of a cultural area that is (seemingly) very different from our own.  The course examines and places in a time/space framework the major components of Precolumbian Mesoamerica: the Olmec, Zapotec, Mixtec, Maya, Teotihuacano, Mexica, and others. Many of their important artistic, architectural, intellectual, spiritual, environmental, sociopolitical, economic, and familial features are examined and compared.  These important dimensions are then traced through the colonial, national, and contemporary periods.  Reflecting its "Thinking Historically" Mode of Inquiry designation, the course emphasizes causal sequencing, examines the periodization of the region's history, and probes the enduring significance of the Mesoamerica indigenous "contact" with European expansion, capitalist modernization, and globalization.  The course draws lessons regarding temporal change and development in human behavior, institutions, and culture in complex state societies.

The course also surveys some of the diverse approaches, methods, and techniques that are used by academic disciplines to understand Mesoamerica.  These disciplines include history, ethnohistory, art history, archaeology, cultural anthropology, epigraphy, and politics.  Reflecting its "Interpreting Texts" MOI designation, a major component of the course introduces students to strategies with which to "read" Mesoamerica, that is, it investigates approaches that are used to uncover and comprehend the multiplicity of cultural representations in the region.  The course will specifically examine material manifestations of the pre-Contact Mesoamerican "artistic" sensibility, colonial codices, and contemporary academic ethnography.

Course Materials
The books listed below are available for purchase in the W.U. bookstore.

•    Robert M. Carmack, Janine Gasco and Gary H. Gossen, The Legacy of Mesoamerica: History and Culture
of a Native American Civilization 2nd edition (Prentice Hall, 2007, paper)
•    Mary Ellen Miller, The Art of Mesoamerica: From Olmec to Aztec, 4th edition (Thames and Hudson,
1996, paper)
•    Lynn Stephen, Transborder Lives: Indigenous Oaxacans in Mexico, California, and Oregon (Duke University Press, 2007, paper)

Course evaluation criteria
The course format encompasses readings, class and small group discussions, lectures, slides, and videos.  The course material that is presented during class sessions is generally not otherwise available to students.  Student attendance will be tracked and final course grades will be reduced for more than three class absences regardless of reason.  Grades will be assigned to the following work, all of which will be discussed in detail at appropriate points in the course.

1)  Attentive, informed, and thoughtful class participation accounts for twenty-five percent of the final course grade. Laptop computers are permitted in class for note taking purposes only.
2)  Two mid-term examinations covering course material; each counts twenty-five percent of the final grade.  The first
examination is February 21 and the second examination is April 3.
3)  A term paper counts twenty-five percent of the final grade. Select a topic that lends itself to a consideration of the nature of change and development in human behavior, institutions, and culture in Mesoamerica (or Mesoamericans in the
United States).  Among the many suitable (very broad) areas for investigation are the following (these are for illustrative
purposes only). 
•    The Changing Role of Gender in Mesoamerica       
•    Spiritualism and Institutionalized Religion in Mesoamerica
•    Land and labor in Mesoamerica
•    Language, literacy, and education
•    Pan-ethnic identity
•    Artistic sensibility and syncretism
•    Community autonomy and national identity in Mexico or Guatemala

Papers are graded on both their style and substance.  Grades are reduced for papers that contain inappropriate word choices, misspellings, weak syntax and other stylistic errors.  I expect to receive stylistically clean and polished papers. Papers that are turned in late will automatically receive a deduction of two-thirds of a letter grade (for example, from a “A” to a “B+”) for every 24-hour period past the due date. Papers not accepted via email; it is your responsibility to provide me with a hard copy of the paper.  Finally, it is your responsibility to understand and conform to the university’s policy on plagiarism, which the CLA Catalog defines as:

Cheating is any form of intellectual dishonesty or misrepresentation of one’s knowledge. Plagiarism, a form of cheating, consists of representing someone else’s work as one’s own. All members of the Willamette University community are expected to be aware of the serious breach of principles involved in plagiarism. Ignorance of what constitutes plagiarism shall not be considered a valid defense. If students are uncertain as to what constitutes plagiarism for a particular assignment, they should consult the instructor for clarification. (See pages 319-321)


COURSE SCHEDULE

Introduction to Mesoamerica and Mesoamerican Studies
Tuesday 1/15 Introduction to the course and the syllabus; the origins of the "first Americans.”

Thursday 1/17 Read: Carmack et al., Preface, Introduction, and pp. 38-47; Miller, Preface & Chapter 1; and (on reserve)
 Winifred Creamer, Mesoamerica as a Concept: An Archaeological View from Central America," Latin American
 Research Review 22:1, 1987, pp. 35-62.

'Reading' Precolumbian Mesoamerica
For two millennia before the arrival of the Spaniard in 1519, Mesoamerica supported flourishing civilizations in which the built environment was one of its most important defining characteristics.  This section of the course examines a variety of Precolumbian "public and ceremonial" sculpture, architecture, and city planning; it approaches them as "texts" which represent specific formal elements, convey cultural values, and require strategies of interpretation.  We focus primarily on Mesoamerica's "high civilizations": the Olmec's massive sculpture; the Maya's stelae, ball courts, market places, and temple and palace complexes; Teotihuacan's planned urban layout, its characteristic architectural style, and its brilliant murals; Monte Alban's urbanized zone, its astronomical orientation, and its danzante sculptures; and Tenochtitlan's physical emphasis on its main urban ceremonial centers.  Cultural, spiritual, and environmental imperatives will be read into the location, elevation, orientation, "decoration," and use of axes in the planning and siting of Mesoamerican urban centers.  The movement to the use of more advanced materials, techniques, and forms will be related to evolving sociopolitical and religious forces.  Early post-conquest changes in the use of public space, architecture, and design and how these reflected the new colonial authority will be presented in the next section.

Tuesday 1/22 The Olmecs. Read: Carmack et al., pp. 46-52; and Miller, Chapter 2

Thursday 1/24 The Later Formative. Read: Carmack, pp. 52-56; and Miller, Chapter 3

Tuesday 1/29 Teotihuacan. Read: Carmack, pp. 56-60; and Miller, Chapter 4

Thursday 1/31 Monte Albán and other sites. Read: Carmack, p. 71; and Miller, Chapter 5

Tuesday 2/5 Early Classic Maya. Read: Carmack, pp. 60-71; and Miller, Chapter 6

Thursday 2/7 Late Classic Maya. Read: Carmack, pp. 71-77; Miller, Chapter 7; and David Roberts, "The Decipherment
        of Ancient Maya," The Atlantic Monthly September 1991

Tuesday 2/12 Post-Classic Mesoamerica. Read Miller, Chapter 8

Thursday 2/14     Late Post-Classic.  Read: Carmack, Chapter 2; and Miller, Chapter 9

Tuesday 2/19     Mesoamerica at Spanish Contact. Read Carmack, Chapter 3

Thursday 2/21      1st midterm examination

Colonial Mesoamerica
Tuesday 2/26     Conquest  Read: Carmack, Chapter 4; and (on reserve) I. Bernard Cohen, "What Columbus Saw in
 1492," Scientific America December 1992, pp. 100-107

Thursday 2/28     The Colonial Period  Read: Carmack, Chapter 5; and (on reserve) David Ewing Duncan, "Spain, The
 Black Legend," The Atlantic Monthly August 1991, pp. 30-32

Tuesday 3/4     Indigenous Literature.  Read Carmack, Chapter 6

Thursday 3/6     The Neocolonial Era.  Read Carmack, Chapter 7

Modern Mesoamerica
Tuesday 3/11      Native Mesoamericans in the Modern Era.  Read Carmack, Chapter 8

Thursday 3/13  The Mayan Zapatista Movement.  Read: Carmack, Chapter 10

Tuesday 3/18     Women and Gender.  Read: Carmack, Chapter 12

Thursday 3/20    The Indigenous Voice in Recent Literature.  Read Carmack, Chapter 13

Tuesday 4/1    The Religious Traditions of Mesoamerica.  Read Carmack, Chapter 14
   
Thursday 4/3    2nd Midterm examination

Transnationalism and Mesoamerica
Tuesday 4/8    Read: Carmack, Chapter 9; and Stephen, pp. ix-34

Thursday 4/10    Read Stephen, pp. 35-94
     
Tuesday 4/15    Read Stephen, pp. 95-177

Thursday 4/17    Read Stephen, pp. 178-230

Tuesday 4/22    Read Stephen, pp. 231-273; Robert C. Dash, "Mexican Labor and Oregon Agriculture: The Changing
 Terrain of Conflict," Agriculture and Human Values 13:4 (Fall 1996); and Robert C. Dash and Robert
 Hawkinson, “Mexicans and 'Business as Usual': Small Town Politics in Oregon,” Aztlán: A Journal
  Of  Chicano Studies 26:2 (Fall 2001)

Thursday 4/24    Read Stephen, pp. 274-325

Tuesday 4/29    Paper is due at the beginning of the class period