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POLITICS 305 |
Sammy Basu |
Cosmopolitanism
Synonyms
Democratic
globalization, multiculturalism, internationalism, world citizen, global
village
History of
Cosmopolitanism:
Greek and Roman Cosmopolitanism
Socrates
Diogenes
Chrysippus
Cicero
St. Augustine
Dante
Early Modern
and Enlightenment Cosmopolitanism
Erasmus
Montaigne
Grotius
Voltaire
Christoph Martin Wieland
Anarcharsis Cloots
Kant
Adam Smith
Cosmopolitanism
in the 19th and 20th Centuries
Distinguish
Empirical cosmopolitanism: interdependence
Moral cosmopolitanism:
-
economic, globalization
-
cultural
-
moral
-
political
http://plato.stanford.edu/entries/cosmopolitanism/
IMMANUEL
KANT





(1755) General History of Nature
and Theory of the Heavens
(1781) Critique of Pure Reason – most famous original work
at age 60 he turns to politics:
(1783) Prolegomena to any Future
Metaphysic which shall lay Claim to being a Science
(1784) What is Enlightenment
(1784) Idea for a Universal
History with a Cosmopolitan Purpose
(1790) Critique of Judgement – epistemology
(1792) Theory and Practice
(1793) Religion within the Limits
of Reason Alone -
got him in trouble with the King
(1795) Perpetual Peace
(1797) The Metaphysical Elements
of Right
(1798) The Context of the
Faculties
- There is no comprehensive treatment
of politics offered, rather a series of texts in which principles are advanced
and refined, in accordance with his underlying epistemological and metaphysical
views
KantÕs epistemological method
- after reading one particular philosopher, David Hume,
- developed esp in his book, The
Critique of Pure Reason,
followed by two further Critiques of
practical reason, and judgement
Kant took on respectively
metaphysics, ethics, and aesthetics with the concern of establishing what and
how we know what we claim to know
- he turns aside from other
available sources of knowledge
-
rationalism - world is not a rational order
-
empiricism - sensory proofs are uncertain
-
irrationalism
or romanticism - unreasonable and subjective
Instead
- he argues that the real physical
or noumenal
world is unknowable
- everything that we know we know
through our senses, which means that what we know is the world of appearances,
or the phenomenal
world.
- his solution is to turn to mental
notions which we know to be necessary, universal, noncontradictory and
logically independent of sense experience.
- use a priori concepts or categories of
understanding
- K's critical method seeks to establish a system of synthetic a priori principles for the purpose of understanding the external world.
- there are logical categories in
our mind through which we organize our perception of the world
Having addressed epistemology he
then applies this way of thinking to ethics and politics.
more images
http://www.hkbu.edu.hk/~ppp/Kant_gallery.html
bio
http://en.wikipedia.org/wiki/Immanuel_Kant
http://www.philosophypages.com/ph/kant.htm
more info
misc
http://queenellen.com/wetkant/kant01.htm
Readings
LP Pojman. 2005. ÒKant's
Perpetual Peace and Cosmopolitanism.Ó Journal of Social Philosophy, 36, 1, 62-71.
Argues that Kant should have gone
farther, namely endorse a republican form of world government.
v.
David Parker. 2003. ÒDiaspora, Dissidence And The Dangers Of Cosmopolitanism.Ó Asian
Studies Review, 27, 2,
155-179.
Discusses the genealogy of the cosmopolitanism in transnationalism and diaspora. Overview of contemporary
cross-culturalism; Criticisms against the rights associated with
cosmopolitanism; Translocational identities of diasporic communities.
Sept 23 F
Beck, Ulrich, 2004. ÒCosmopolitical Realism: On the Distinction between Cosmopolitanism
in Philosophy and the Social Sciences.Ó
Global Networks, 4, 2, 131-156.
Distinguishes a ÔnormativeÕ or
ÔphilosophicalÕ cosmopolitanism on the one hand from an analytical-empirical
social science cosmopolitanism, and defends the latter.
v.
David Harvey, 2000. ÒCosmopolitanism and the Banality of Geographical Evils.Ó Public
Culture, 12, 2, 529-564.
Suspicious of the actual content of the actual geographical and anthropological
knowledges collected in the name of cosmopolitanism.